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Early registration ends January 15th, 2007.

 
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American Ethnological Society
 

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Anthropologica


FEAR: AN INTERNATIONAL SYMPOSIUM

Call for Papers

 

In the context of this conference, faculty and graduate students at the University of Toronto are organizing a symposium on the topic of FEAR . This symposium examines fear as an organizing principle of social life, as a consistent object of ethnographic inquiry, and as a phenomenon with urgent political stakes in local and global arena. Understanding what it is that people fear, and how their fear is manifested, offers powerful insights on cosmologies, epistemologies, and social relations.

This symposium is open to anyone who would like to participate. We invite anyone interested in organizing a panel or offering a paper on this topic to include the title "FEAR" in the appropriate box on the volunteered paper or the organized session submission form when you make your submission.

Please note: The last date for proposals is 15 February 2007. Unfortunately, we will be unable to accept late submissions.

FEAR

Fear is a fact of life. Understanding what it is that people fear, and how their fear is manifested, offers powerful insights on cosmologies, epistemologies, and social relations. Contemporary fears have many sources, and include fears of extinction, disease, disaster and chaos; fears about particular spaces (the urban, the border, what is distant, what is close); fears about particular kinds of others (terrorists, criminals, the IMF); and fears expressed in temporal terms about what has been lost, and what is to come. Fear operates as an index of moral anxiety, of trauma and memory, and the sense that menacing, enigmatic forces determine visible outcomes in the world. States of fear can be deliberately created.

Relationship to conference themes

Central to fear, as anthropologist Mary Douglas ( Purity and Danger ) identified decades ago, is the positing of boundaries, and concern with their fragility. Among the most significant boundaries - often a refraction of other fears - are those that separate kin from outsiders, enemies from friends, and people who belong from people who do not. To secure boundaries people make claims articulated in terms of indigeneity and national belonging. Prominent objects of fear are the boundary-crossing migrant, whose presence contaminates, and the boundary-violating cosmopolitan, whose movements signal an ungrounded detachment from identifiable values and commitments. Other objects of fear include more primordial figures, like the religious fundamentalist or ethnic nationalist, whose attachments to place and to ideology are portrayed as overdetermined and uncosmopolitan.

Whether one fears witches or terrorists, criminals or police, distant others or aliens within, fear animates social experience and practice around the globe. Scapegoating, collective violence, militarization, surveillance, profiling, the development of a transnational security apparatus are among the results.  Since these are practices that aim to make boundaries more secure they provoke ever-more intense alarm about boundary crossing.  

Local significance

In Canada, fear and its effects are prominent features of social life. Concerns about illegal human trafficking, immigration, integration, security, corruption, disease, family and territorial sovereignty figure in the Canadian landscape, as they do elsewhere in the global north and south. The City of Toronto is site where fears are easily generated. Heralded as one of the most cosmopolitan cities in the world, its central metaphor of the cultural mosaic is one of boundaries as much as it is of blending. When looked at carefully, the mosaic comprises a collection of discreet, even oppositional units where anxieties abound. Fears are made manifest in the gendered racialization of gun violence, the classing of accented English, and the spatialization of risk, to name but a few.   

Purpose of the symposium

In organizing this symposium, the Anthropology Department at the University of Toronto aims to stimulate serious discussion of fear as organizing principle of contemporary social life, as a consistent object of anthropological inquiry, and as a phenomenon with urgent political stakes in local and global arena. We welcome contributions from scholars of diverse disciplines, graduate students and faculty.

We invite anyone interested in organizing a panel or offering a paper on this topic to include the title “FEAR” in the appropriate box on the volunteered paper or the organized session submission form when you make your submission.



 


  World Council of Anthropological Associations